Volume 436
△The second part of the pure product is the 40th
At that time, Shariputra said to the Buddha: World-Honored One is the most pure and profound.The Buddha said: This is pure after all.Sarizi said: How pure it is.It is said that the Dharma is the most purified.The Buddha said: Sacred, the color is pure after all.It is said that the Dharma is the most purified.After all, the pure feeling, thinking, action and consciousness are said to be the most profound purity of the Dharma.After all, the eyes and even the mind are pure, so it is said that the Dharma is the most purified.After all, the pure nature of the form and even the Dharma is said to be the deepest purity of the Dharma.After all, the vision and even the mind are pure, so it is said that the Dharma is the most purified.After all, the realm of form and even the realm of Dharma is said to be the most profound purity of Dharma.After all, the eye consciousness realm and even the consciousness realm are pure, so it is said that the Dharma is the most purified.After all, the Pure Land of Giving and even the Prajna Paramita are said to be the most profound purity of Dharma.The inner emptiness and even the self-nature are empty after all, so it is said that the Dharma is the deepest purity.The four thoughts and even the eight holy paths are pure, so it is said that the Dharma is the most profound.Such and even the ten powers of the Tathagata and even the eighteen Buddhas are ultimately pure, so it is said that the purity of the Dharma is the most profound.All Bodhisattvas and Mahasattvas practice purity, so it is said that the Dharma is the most profound.After all, all Bodhisattvas and Mahasattvas are pure, so it is said that the Dharma is the most profound.The supreme and right bodhi of all Buddhas is said to be the most profound purity of Dharma.All Tathagatas should be pure and pure after all, so they are said to be pure and pure in the Dharma. All wisdom is pure and pure in the Dharma. Therefore, they are said to be pure and pure in the Dharma.The wisdom of the Tao is the most profound and pure.At that time, Shariputra said to the Buddha: World-Honored One, the Dharma is pure and clear.The Buddha said: This is pure after all.Sarizi said: How pure is it, so it is said that the Dharma is pure and clear.The Buddha said: Sariputra, after all, Prajna Paramita is pure, so it is said that the Dharma is pure and clear.Even the Paramita of Giving is pure, so it is very clear that the Dharma is pure.Such and even all wisdom is pure, so it is said that the Dharma is pure and clear.The wisdom of the Tao is pure, and it is said that the Dharma is pure and clear.At that time, Shariputra said to the Buddha: World-Honored One, this Dharma is pure and unrevolutionary.The Buddha said: This is pure after all.Sarizi said: How pure is it, so it is said that the Dharma is pure and does not turn or continue.The Buddha said: Sariputra, the form is not transformed or continuous after all, so it is said that the Dharma is pure and does not transform or continuous.After all, the feeling, thinking, action and consciousness are not transformed or continual, so it is said that the Dharma is pure and not transformed or continual.In this way, even all wisdom is not transformed or continuous, so it is said that the Dharma is pure and does not transform or continuous.The wisdom of the Tao and the wisdom of all appearances is not transformed or continuous, so it is said that the Dharma is pure and does not transform or continuous.At that time, Shariputra said to the Buddha: World-Honored One, this Dharma is pure and uncontaminated.The Buddha said: This is pure after all.Sarizi said: How pure is it, so it is said that the pure Dharma is originally without any contamination.The Buddha said: Sariputra, after all, is pure, so it is said that the Dharma is pure and has no contamination.After all, the pure feeling, thinking, action and consciousness are said to be pure and pure, and it is said that the pure Dharma is inherently free of defilements.This is why all wisdom is ultimately pure.It is said that the Dharma is pure and has no contamination.The wisdom of the Tao is pure, and it is said that the pure Dharma is originally without any contamination.At that time, Shariputra said to the Buddha: The World Honored One is pure and pure.The Buddha said: This is pure after all.Sarizi said: How pure is it, so it is said that the Dharma is pure and pure in nature.The Buddha said: Sariputra, after all, is pure, so it is said that the Dharma is pure and pure in nature.After all, the feeling, thinking, action and consciousness are pure, so it is said that the Dharma is pure and pure in nature.Such and even all wisdom are pure, so it is said that the Dharma is pure and pure in nature.The wisdom of the Tao and the wisdom of all appearances is pure, so it is said that the Dharma is pure and pure in nature.At that time, Shariputra said to the Buddha: World-Honored One, this Dharma is pure, without gain, and without appearance.The Buddha said: This is pure after all.Sarizi said: How pure it is.It is said that the Dharma is pure, without gain, without appearance.The Buddha said: Sariputra, the nature of form is empty and pure, so it is said that the Dharma is pure, without gain, and without appearance.The nature of feeling, thinking, action and consciousness is empty and pure, so it is said that the Dharma is pure and without gain and without appearance.This is the view of the pure and pure nature of all wisdom, so it is said that the Dharma is pure, without gain, and without appearance.The wisdom of the Tao, the wisdom of all appearances is empty and pure, so it is said that the Dharma is pure, without gain, without appearance.At that time, Shariputra said to the Buddha: World-Honored One, this Dharma is pure, without birth or appearance.The Buddha said: This is pure after all.Sarizi said: How pure is it, so it is said that the Dharma is pure and has no birth or appearance.The Buddha said: Sariputra, the form is without birth and without manifestation, so it is said that the Dharma is pure and without birth and without appearance.Feeling, thinking, action and consciousness are not born or revealed, so it is said that the Dharma is pure, without birth or appearance.This is why all wisdom is pure and pure, and it is said that the Dharma is pure, without birth and without appearance.The wisdom of the Tao and the appearance of all appearances is without birth and without manifestation, so it is said that the Dharma is pure and without birth and without appearance.At that time, Shariputra said to the Buddha: World-Honored One, this Dharma is pure and does not give birth to the desire realm.No form world.No formless realm.The Buddha said: This is pure after all.Shariputra said: What is the pure Dharma that does not give birth to the desire realm?No form world.No formless realm.The Buddha said: Sariputra, the nature of the three realms cannot be obtained, so it is said that the Dharma is pure and does not give birth to the desire realm.No form world.No formless realm.At that time, Shariputra said to the Buddha: World-Honored One is pure and ignorant.The Buddha said: This is pure after all.Shariputra said: What is the pure nature of Dharma and ignorance?The Buddha said: Sariputra, because all dharmas are inherently dull, they are pure and ignorant.Shariputra said: What kind of nature is ignorance, so it is said that the Dharma is pure and nature is ignorance.Buddha said: Sariputra, the nature of form is ignorant and self-immortal, so it is said that it is pure and ignorant in nature.The nature of feeling, thinking, action and consciousness is ignorant and self-immortal, so it is said that the law is pure and ignorant.This is the pure nature of the Dharma and the ignorance of all wisdom and the nature of self-immortality is said to be the pure nature of the Dharma.The wisdom of the Tao, all appearances, the nature of ignorance, self-immortality is said to be pure nature of ignorance.At that time, Shariputra said to the Buddha: World Honored One, all dharmas are pure, so the dharmas are pure.The Buddha said: In this way, all dharmas are ultimately pure.Shariputra said: Why do all dharmas are pure in nature? So it is said that they are pure in dharmas.The Buddha said: Sariputra, because all dharmas cannot be obtained, the nature of the dharma is pure.At that time, Shariputra said to the Buddha: World-Honored One, such Prajna Paramita is of no benefit or harm to all wisdom.The Buddha said: This is pure after all.Sariputra said: Why is Prajna Paramita rich in all aspects of wisdom without any harm?The Buddha said: Sariputra, the Dharma nature is permanent, so the Prajna Paramita is of no benefit or harm to all wisdom.At that time, Shariputra said to the Buddha: World-Honored One, the nature of such a Prajna Paramita is pure.There is no attachment to all dharmas.The Buddha said: In this way, all dharmas are ultimately pure.Sariputra said: Why is the nature of Prajna Paramita pure?There is no attachment to all dharmas.The Buddha said: Sariputra is the realm of Dharma, and it is unshakable.Such Prajna Paramita is pure in nature.There is no attachment to all dharmas.
At that time, I had a good life and said to the Buddha: World Honored One, I am pure, and my form, feeling, thinking, action and consciousness are pure.The Buddha said: This is pure after all.World Honored One, why do you say that I am pure? Because of the purity of form, feeling, thinking, action and consciousness, is pure ultimate purity.Good appearance, I have nothing, so I have form, feeling, thinking, action and consciousness.Nothing is pure after all.World Honored One, I am pure, so my eyes and even my mind are pure.The Buddha said: This is pure after all.World Honored One, why do you say that I am pure? The pure eyes and even the mind are pure.Good things appear, and I have nothing, so there is nothing in my eyes and even in my mind. This is ultimately pure.World Honored One, I am pure, so the color and even the Dharma are pure.The Buddha said: This is because of purity.World Honored One, why do you say that I am pure? The pure color and even the Dharma are pure.Good appearance, I have nothing, so there is nothing in the form and even the Dharma. This is ultimate purity.World Honored One, I am pure, so my vision and even my mind are pure.The Buddha said: This is pure after all.World Honored One, why do you say that I am pure? The purity of the eyes and even the mind are pure.Good appears, and I have nothing, so there is nothing in the eye and even the mind. It is ultimately pure.World Honored One, I am pure, so the form realm and even the Dharma realm are pure.The Buddha said: This is pure after all.World Honored One, why do you say that I am pure? The form realm and even the Dharma realm are pure.It's pure after all.Good appearance, I have nothing, so there is nothing in the form realm and even the Dharma realm. It is ultimately pure.World Honored One, I am pure, so the eye consciousness realm and even the consciousness realm are pure.The Buddha said: This is pure after all.World Honored One, why do you say that I am pure? The purity of the eye and consciousness realm and even the consciousness realm are ultimately pure.Good appears, and I have nothing, so there is nothing in the eye consciousness world and even the consciousness world. It is ultimately pure.World Honored One, I am pure, so I give to the paramita and even the paramita of Prajna.The Buddha said: This is pure after all.World Honored One, why do you say that I am pure? The purity of giving to the paramita and even the Prajna Paramita is ultimately pure.Good things appear, I have nothing, so I don’t have anything, so I don’t have nothing, and even the Prajna Paramita is ultimately pure.World Honored One, I am pure, so I am empty and even have no nature and my nature is empty and pure.The Buddha said: This is pure after all.World Honored One, why do you say that I am pure? Because the inner emptiness and even the self-nature are empty and pure, is ultimate purity.Good appearance, I have nothing, so I am empty in my inner world, even my nature is empty in my own nature, and I have nothing in my own nature. It is ultimate purity.World Honored One, I am pure, so the four thoughts are immanent and even the eight holy paths are pure.The Buddha said: This is pure after all.World Honored One, why do you say that I am pure? The four thoughts and even the eight holy paths are pure.Good appears, and I have nothing, so the four thoughts and even the eight holy paths have nothing, which is ultimately pure.World Honored One, I am pure, so the ten powers of the Tathagata and even the eighteen Buddhas are pure in uncommon Dharma.The Buddha said: This is pure after all.World Honored One, why do you say that I am pure? The ten powers of the Tathagata and even the eighteen Buddhas are pure in the same way.Good things appear, I have nothing, so the Tathagata's ten powers and even the eighteen Buddhas have nothing in common, and there is nothing in the ultimate purity.World Honored One, I am pure, so I will not return the supreme and pure Bodhi of Arhat’s fruit, the Pure Land of Bodhi, the Pure Land of Bodhi.The Buddha said: This is pure after all.World Honored One, why do you say that I am pure? So you will not return the Arhat fruit of the Pure Land, the supreme Bodhi, Pure Land, Pure Land, Pure Land, Pure Land.Good things appear, and I am empty in my own appearance, so I will not return to the Arhat fruit of Pratyekabuddha supreme Bodhi, and I will also be empty in my own appearance, which is ultimately pure.World Honored One, I am pure, so all wisdom, the path, the wisdom of all appearances is pure.The Buddha said: This is pure after all.World Honored One, why do you say that I am pure? All wisdom, the wisdom of all appearances is pure ultimately pure.Good appears, I have no form, no gain, no thought, no ignorance, so all wisdom, the path, the wisdom of all appearances, and no form, no gain, no thought, no ignorance is ultimate purity.World-Honored One, the two pure ones are pure, and there is no gain or no present view.The Buddha said: This is pure after all.World Honored One, why do you say that the two purity are pure? The view of the existence of no attainment and no appearance is ultimate purity.Good appearance, the contamination and purity arising from the inversion of delusions is ultimate purity.
He said to the Buddha again: World Honored One, I am boundless, so my appearance, feeling, thinking, action and consciousness are boundless.The Buddha said: This is pure after all.World Honored One, why do you say that I am boundless? The form, feeling, thought, action and consciousness are boundless. It is ultimately pure.Good appearance is because it is empty and empty, so it is the Pure World Honored One, so I am boundless, so my eyes and even my mind are boundless.The Buddha said: This is pure after all.World Honored One, why do you say that I am boundless? The eyes and even the mind are boundless. It is ultimately pure.Good appears, because it is ultimately empty and empty, so it is ultimately pure.World Honored One, I am boundless, so the color and even the Dharma are boundless.The Buddha said: This is pure after all.World Honored One, why do you say that I am boundless? The color and even the Dharma are boundless. It is ultimately pure.Good appears, because it is ultimately empty and empty, so it is ultimately pure.World Honored One, I am boundless, and my vision and even my mind are boundless. The Buddha said: This is ultimately pure.World Honored One, why do you say that I am boundless? The vision and even the mind are boundless. It is ultimately pure.Good appears, because it is ultimately empty and empty, so it is ultimately pure.World Honored One, I am boundless, so the realm of form and even the realm of Dharma are boundless.The Buddha said: This is pure after all.World Honored One, why do you say that I am boundless? The realm of form and even the realm of Dharma are ultimately pure.Good appears, because it is ultimately empty and empty, so it is ultimately pure.World Honored One, I am boundless, so the eye consciousness world and even the consciousness world are boundless.The Buddha said: This is pure after all.World Honored One, why do you say that I am boundless? The eye consciousness world and even the consciousness world are boundless. It is ultimately pure.Good appears, because it is ultimately empty and empty, so it is ultimately pure.World Honored One, I am boundless, so I give to the Paramita and even the Prajna Paramita.The Buddha said: This is pure after all.World Honored One, why do you say that I am boundless? The Paramita of Giving and even the Prajna Paramita are boundless. It is ultimately pure.Good appears, because it is ultimately empty and empty, so it is ultimately pure.World Honored One, I am boundless, so the four thoughts and even the eight holy paths are boundless.The Buddha said: This is pure after all.World Honored One, why do you say that I am boundless? The four thoughts and even the eight holy paths are boundless. It is ultimately pure.Good appears, because it is ultimately empty and empty, so it is ultimately pure.World Honored One, I am boundless, so the ten powers of the Tathagata and even the eighteen Buddhas are boundless.The Buddha said: This is pure after all.World Honored One, why do you say that I am boundless? The Ten Powers of the Tathagata and even the Eighteen Buddhas are boundless and pure.Good appears, because it is ultimately empty and empty, so it is ultimately pure.World Honored One, I am boundless, so I will not return to the Arhat fruit of the Pure Land, Bodhi, the supreme and right Bodhi, is also boundless.The Buddha said: This is pure after all.World Honored One, why do you say that I am boundless? So when you come, you will not return the Arhat fruit of the Pure Land, Bodhi, the supreme and right Bodhi, is also boundless. It is ultimately pure.Good appears, because it is ultimately empty and empty, so it is ultimately pure.World Honored One, I am boundless, so all wisdom, Tao, and appearance are boundless.The Buddha said: This is pure after all.World Honored One, why do you say that I am boundless? All wisdom, Tao, appearance, and wisdom are boundless. It is ultimately pure.Good appears, because it is ultimately empty and empty, so it is ultimately pure.World-Honored One, if the Bodhisattva Mahasattva can be enlightened like this.It is Prajna Paramita.The Buddha said: This is pure after all.World Honored One, why do you say that if the Bodhisattva Mahasattva can be enlightened in this way, it is the ultimate purity of Prajna Paramita.Good appearance can lead to enlightenment and wisdom.World-Honored One, if the Bodhisattva Mahasattva practices Prajna Paramita.Make such thoughts with ease and skillful thoughts.Color does not know color.I don’t know how to bear it.Do you think about it or not.Do not know how to do it.Do not know or not.The eyes don't know the eyes.Even the mind is not known.The color is not known.Even the Dharma is not known.The vision is not known.Even the mind realm does not know the mind realm.The realm of form does not know the realm of form.Even the Dharma Realm does not know the Dharma Realm.The eye consciousness world does not know the eye consciousness world.Even the consciousness world does not know the consciousness world.The past laws do not know the past laws.Future law does not know the future law.The present law does not know the present law.The Paramita of Giving is not aware of the Paramita of Giving.Even Prajna Paramita does not know Prajna Paramita.The inner emptiness does not know the inner emptiness.Even the self-nature is empty without nature and does not know that the self-nature is empty without nature.If you stay in the four thoughts and do not know the four thoughts and wishes, or even the eight holy path branches, do not know the eight holy path branches.The Tathagata's ten powers do not know the Tathagata's ten powers.Even the eighteen Buddhas do not know the eighteen Buddhas’ uncommon Dharma.All wisdom does not know all wisdom.The wisdom of the Tao does not know the wisdom of the appearance.All wisdom does not know all wisdom.It is a Bodhisattva Mahasattva.He has already settled in the supreme and right Bodhi.The Buddha said: Good appears, like this, as you said,
At that time, Shariputra asked good people and said: When all Bodhisattvas and Mahasattvas practiced Prajna Paramita.Those who have convenient and skillful ideas will not change the two thoughts of all dharmas.Shanxi replied: Sariputra, if Bodhisattva Mahasattva practices Prajna Paramita.Those who have convenience and skill will not make such thoughts.I can do this.I can keep the precepts in this way.I can practice patience like this.I can make progress so hard.I can enter into samadhi in this way.I can learn wisdom like this.I can reproduce blessings like this.I can enter the Bodhisattva's correct nature and be free from birth, so I enter the Bodhisattva's correct nature and be free from birth.I can strictly purify the Buddha land, and this is the strict purify the Buddha land.I can mature sentient beings, so mature sentient beings.I can obtain all wisdom of appearance. In this way, I should obtain all wisdom of appearance.Sariputra is the Bodhisattva Mahasattva who practices Prajna Paramita.Because of convenience and skill.There is no such distinction.By understanding the inner emptiness, outer emptiness, inner emptiness, outer emptiness, outer emptiness, ultimate meaning, emptiness, existence, emptiness, nothingness, emptiness, emptiness, and emptiness, after all, emptiness, emptiness, and emptiness.Sariputra, when all Bodhisattvas and Mahasattvas practice Prajna Paramita.There are conveniences and skillfulness, so there is no attachment.
At that time, the Emperor of Heaven asked him good words: Great virtue.How should we know?The Bodhisattvas who live in the journey to all good men and women are good.The attachment that arises when practicing Prajna Paramita.Shan Xian replied: "Corpsy".The Bodhisattvas who live in the journey to all good men and women are good.When practicing Prajna Paramita.There is no convenience and skill, so my own thoughts arise.When you start giving, you think of giving.When you have pure precepts, think of the Pure Precepts Paramita.I thought of the paramita.I think about diligence and diligence.When you have meditation, you think of meditation.When you think of Prajna, think of Prajna Paramita.Start with a dream.The imagination of outer space and even the self-nature without nature is imaginary.Arise the four thoughts and stay in mind.The four right and even the eight holy paths are thought.Arise the ten powers of Tathagata.The four fearless things and even the eighteen Buddhas have different thoughts.Have all wisdom thoughts.The wisdom of the Tao and the wisdom of all aspects of the mind.Arise the supreme and right Bodhi thoughts of Buddha.Arise the Tathagata's thoughts of being enlightened.It starts with the good roots planted by the Buddha.It is a collection of such good roots to measure the equality of all sentient beings and dedicate to the supreme enlightenment thought.The scorpion.From this we should know.The Bodhisattvas who live in the journey to all good men and women are good.The attachment that arises when practicing Prajna Paramita.The scorpion.They are good men, good women, etc.Because of this attachment to being bound by it.You cannot practice the Prajna Paramita asanga and dedicate to the supreme and equal bodhi.Why?The scorpion.Non-color nature may be dedicated.The nature of non-feeling, thinking, action and consciousness may be dedicated.Even non-all wisdom nature may be dedicated.The nature of non-the wisdom of the Tao and all-the wisdom of the nature may be dedicated.Again, the corpse is stolen.If a Bodhisattva, Mahasattva.Want to reach the supreme and right Bodhi.Those who show up and encourage and celebrate others should observe the equality of all dharmas.Following this, I will show my advice and encourage and praise all the sentient beings.It is said that this is true: You are good men, good women, etc.When practicing the paramita of giving, you should not distinguish between me and I can do it.When practicing Pure Precepts, you should not distinguish between me and keep them.When practicing the paramita of patience, you should not distinguish between me and I can practice patience.When practicing diligently, you should not distinguish between me and me, you can improve diligence.When practicing meditation, you should not distinguish between me and meditation.When practicing Prajna Paramita, you should not distinguish between me and I can practice wisdom.When the inner practice is empty, you should not distinguish between me and I stay in the inner emptiness.When you practice external emptiness and even the self-nature emptiness without nature, you should not distinguish between the external emptiness and even the self-nature emptiness without nature.When practicing the four mindfulnesses, you should not distinguish. I can practice the four mindfulnesses and pray for the four right and even the eight holy paths. When I practice the four right and even the eight holy paths, you should not distinguish. I can practice the four right and even the eight holy paths.When practicing the Ten Powers of Tathagata, you should not distinguish between me and I can practice the Ten Powers of Tathagata.When practicing the four fearless things and even the eighteen Buddhas’ uncommon Dharmas, you should not distinguish between them. I can practice the four fearless things and even the eighteen Buddhas’ uncommon Dharmas.When practicing all wisdom, you should not distinguish between me and I can cultivate all wisdom.When practicing Taoism, the wisdom of all aspects, you should not distinguish between me and I can practice Taoism, the wisdom of all aspects.When you practice the supreme Bodhi, you should not distinguish between me and I can practice the supreme Bodhi.The scorpion.All Bodhisattvas and Mahasattvas.If you want to show up and encourage others to express your feelings in the supreme Bodhi, you should show up and encourage others to express your feelings in this way.If a Bodhisattva, Mahasattva.In its supreme Bodhi.Those who can show up in this way will be encouraged and praised by others and have feelings will not harm themselves without harming themselves.As the Tathagata should allow.Showing and admonishing all sentient beings.The scorpion.The Bodhisattvas who live in the journey to all good men and women are good.If you can show up in this way, you can persuade and encourage all sentient beings to celebrate the joyful life, you will be able to stay away from all attachments.At that time, the World Honored One praised the good and said: Good and good!You are now good at being able to be the Bodhisattvas.It is said that attachment to Mahayana makes people interested in Mahayana.Good men and women, etc.Free from attachments to practice all Bodhisattvas and Mahasattvas.Good news appears, and there are still these subtle attachments.We should tell you.You should listen carefully and think very well.Good news: I am willing to say that I am happy to hear.The Buddha said: Good appears, Bodhisattvas who live in the vehicle of good men and women.Desire to attain the supreme and right Bodhi.If you are in the Tathagata, you should be enlightened.Recalling and remembering each other is attachment.If all Tathagata should be enlightened in the past, future and present, they have no merits.From the first intention to the Dharma abide by all good roots to the remembrance of the Dharma.I have been deeply rejoicing after remembering it.Since I was rejoicing with all sentient beings.Equal and shared dedication to the supreme and equal Bodhi.All such aspects are called attachment.If it is for all Tathagata disciples and other sentient beings.I remember the good deeds I have practiced and I am deeply rejoicing with my heart.Since I was rejoicing with all sentient beings.Equal and shared dedication to the supreme and equal Bodhi.All such things are also called attachment.Why?Good appearance will lead to the correct enlightenment of the Tathagata and other disciples, as well as the merits and good roots of the remaining sentient beings.We should not make recollections.All those who take appearances are false.
At that time, Jushou Shan appeared and said to the Buddha: World Honored One, the Prajna Paramita is the most profound.The Buddha said: This is because all dharmas are separated from their nature.World Honored One, all such Prajna Paramita should be respected.The Buddha said: Such merits are numerous, so there are many Prajna Paramita.Those who are without creation, without doing, cannot attain enlightenment, are the World Honored Ones, and all dharmas cannot be attained.The Buddha said: In this way, all dharmas are unique in nature.Because it is impossible to achieve what is proved.Good things should be known.The one nature of all dharmas is the non-nature.All dharmas have no nature and are one nature.Such dharmas are one nature without nature, which is the true nature.This true nature is neither created nor done.Good things appear, like Bodhisattva Mahasattva.Be able to truly understand that all dharmas are one nature, no nature, no creation, no action.Then you can stay away from all attachments.Jushoushan appeared and said to the Buddha: Such a Prajna Paramita is hard to realize.The Buddha said: This is the Prajna Paramita.Those who cannot see, those who cannot hear, those who cannot be aware, those who cannot be aware, those who cannot be aware, are free from the realization of the form.World Honored One, such a Prajna Paramita is incredible.The Buddha said: This is the Prajna Paramita.Because the mind cannot be separated from the mind.Because it is not allowed to be separated from the form or even consciousness.Because you cannot get rid of the appearance of your eyes or even your mind.Because you cannot obtain colors or even Dharmas from other aspects.Because the eye consciousness or even consciousness cannot be separated from that aspect.You cannot give alms to the paramita or even the paramita of Prajna to get rid of that aspect.It is not possible to be empty inside or even to be empty in nature, because one cannot be free from that aspect.Because you cannot stay in the four thoughts or even the eight holy paths to obtain them from them.It is not possible to obtain the ten powers of the Tathagata or even the eighteen Buddhas to obtain the same appearance.All wisdom, the path, the wisdom and wisdom of all appearances are not allowed to be free from that aspect, so all dharmas cannot be free from that aspect.Then again, good things appear, such as Prajna Paramita.Not born from color.Even if it is not born from all dharmas.The Buddha said to the Buddha: Such a Prajna Paramita is nothing.The Buddha said: This is because all authors cannot be obtained.Good appearance, color cannot be obtained, so the author cannot be obtained.Feelings, thoughts, actions and consciousness cannot be obtained, so the author cannot be obtained.Even all dharmas cannot be obtained, so the author cannot be obtained.Good appearance is unavailable by all the authors and other laws of form, so the Prajna Paramita is created without any creation.
△The second part of the 41st one of the unblocked products
At that time, he appeared in the Buddha with a longevity and said to the Buddha: World-Honored One, why should Bodhisattva Mahasattva practice Prajna Paramita?The Buddha said: Good things appear, when the Bodhisattva Mahasattva practices Prajna Paramita.If you do not practice color, you will practice Prajna Paramita.The inability to feel, think, act and consciousness is the Prajna Paramita.Even if you fail to practice all wisdom, you will practice Prajna Paramita.The wisdom of the path and all aspects of the path is to practice Prajna Paramita.If you do not act in form, you are permanent or impermanent, you are practicing Prajna Paramita.If you do not have the ability to feel, think, act, and consciousness, be permanent or impermanent, is the practice of Prajna Paramita.This is the practice of Prajna Paramita.The wisdom of the path of the path of the path of the path of the path of the world is the wisdom of the path of the world of the world of the world is the practice of the paramita of Prajna.If you do not act, you will be happy or suffering, you will practice Prajna Paramita.If you cannot do it, you will feel, think, be happy, or suffer, it is the practice of Prajna Paramita.This is the practice of Prajna Paramita.The wisdom of the path of the path of the path of all the path of happiness or suffering is the practice of the Prajna Paramita.If you don’t do it, you will be like me and have no self. You will practice Prajna Paramita.If you cannot do it, you will feel, think, act, and know, if you are self or without self, you will practice Prajna Paramita.In this way, even if you cannot practice all wisdom, if you are self or without self, you are practiced Prajna Paramita.The wisdom of the path of the path of the path is like self or self, which is the practice of the paramita of Prajna.If you do not practice color, if you are pure or impure, it is the practice of Prajna Paramita.If you do not act, you will feel, think, behave, and behave, and behave, and behave, and be impure, it is the practice of Prajna Paramita.This is the practice of Prajna Paramita.The wisdom of the path of the path of the path is pure or impure, which is practiced by the paramita of Prajna.Why?Good things appear, when the Bodhisattva Mahasattva practices Prajna Paramita.There is no way to see form, feeling, thinking, action and consciousness.What's more, see, form, feeling, thinking, action, consciousness, whether permanent, impermanent, happy, suffering, self, non-self, pure, or impure.In this way, there is no way to see all wisdom, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way, the way,What's more, all wisdom, the wisdom of all appearances, is permanent, impermanent, happy, suffering, self, non-self, pure, and impure.Then again, good things appear, when the Bodhisattva Mahasattva practices Prajna Paramita.The color is perfect.If you do not practice the form and do not complete it is the practice of Prajna Paramita.If you can’t do it, you will feel, think, act and consciousness will be perfect.If you do not have the ability to feel, think, act and consciousness are not perfect, you will practice the Prajna Paramita.In this way, even if all wisdom is not perfected.If you do not practice all wisdom and do not complete it is the practice of Prajna Paramita.The wisdom of the path and the wisdom of all aspects is perfect.The inability to practice the path of the wisdom of all the wisdom of the path is not perfect. This is the practice of Prajna Paramita.Why?Good things appear, when the Bodhisattva Mahasattva practices Prajna Paramita.I have not yet seen the form, feeling, thinking, action and consciousness.What’s more, if you see, you will be perfect, if you will be perfect, if you will be unfulfilled.In this way, even if you cannot see all wisdom, the path, the wisdom of all aspects.What's more, if you have achieved all wisdom, the path, the wisdom of all appearances, if you have perfect or not.At that time, he appeared in the Buddha's name and said: World Honored One, it is very strange that the Tathagata should be the best men and women in Mahayana.It is said that attachment is not attached to appearance.The Buddha said: Good appears, as you said, all Tathagata should be the best of the Mahayana good men and women.It is said that attachment is not attached to appearance.Then again, good things appear, when the Bodhisattva Mahasattva practices Prajna Paramita.If you are not aware of the form, if you are not aware of it, you are practicing the Prajna Paramita.If you are not able to do it, you will feel, think, act, and consciousness, and if you are not attached, you will practice Prajna Paramita.If you cannot do the eyes or even the mind, if you are attached to them, you will practice Prajna Paramita.If you cannot practice color or even Dharma, if you are attached to it, you will practice Prajna Paramita.If you cannot practice eye consciousness or even consciousness, if you are attached to it, you will practice Prajna Paramita.If you cannot do anything, you may even be able to give alms or even Prajna Paramita. If you are attached to it, you may not be attached to it.If you do not practice the emptiness of the inner world or even have no nature, the emptiness of the self-nature. If you are attached to it, you will practice the paramita of Prajna.If you cannot practice the four thoughts and even the eight holy paths, if you are attached to it, if you do not attach to it, you will practice the Prajna Paramita.If this is the case, even if it is not practiced, the ten powers of the Tathagata and even the eighteen Buddhas are not shared, if it is attached to it, it is practiced by Prajna Paramita.If you do not practice all wisdom, the wisdom of all appearances, if you are attached to it, if you do not attach to it, you will practice Prajna Paramita.If you do not practice the pre-flow, you will not return to the Arhat fruit and the Pure Land Bodhi. If you are attached to it, you will practice the Prajna Paramita.If you do not practice all Bodhisattvas and Mahasattvas practice the supreme Bodhi of all Buddhas, if you are attached to them, if you do not attach to them, you will practice Prajna Paramita.Good appears, Bodhisattva Mahasattva.When practicing Prajna Paramita in this way.Really understand the appearance of color without attachment or attachment.There is no attachment to feeling, thinking, action and consciousness.In this way, even the true understanding of all Bodhisattvas and Mahasattvas practices without attachment and no attachment.All Buddhas have no attachment or attachment to the appearance of the supreme Bodhi.At that time, Qishouxiao appeared and said to the Buddha: World Honored One, the profound nature of Dharma is extremely rare.If you say it, it will not increase or decrease.The Buddha said good things to appear, and as you said, the profound nature of Dharma is extremely rare.If you say it or not, there will be no increase or decrease.Good appearance, if the Tathagata should be enlightened.End your life to destroy the void.And that void has no increase or decrease.The profound nature of Dharma is also like this. If you say it or not, you will not increase or decrease.Good appears, like a illusionist who praises and destroys without any increase or decrease or worry.The profound nature of Dharma is also like this. It is no different if you say it or not.
At that time, he appeared and said to the Buddha: World-Honored One, it is very difficult for all Bodhisattvas and Mahasattvas to practice Prajna Paramita.This is called Prajna Paramita.If you practice without cultivation, there is no increase or decrease, no worry, no joy, no direction or back.And diligently study such Prajna Paramita.Even the supreme and righteous Bodhi is always without regression.Why?World-Honored Ones, all Bodhisattvas and Mahasattvas practice Prajna Paramita.If you practice the void, you have nothing.The World Honored One is like a colorless person in the void.There is no feeling, thinking, action and consciousness.There is no place to go.There is no place for ears, nose, tongue, body and mind.There is no color.Silent fragrance, smell, touch and method are available.No vision.There is no ear, nose, tongue, body and mind.The world of formlessness is available.Silent fragrance, smell, touch, and Dharma realm.The eyeless consciousness world is enough.There is no ear, nose, tongue, body consciousness.There is no way to give alms.There is no pure precepts, patience, diligence, meditation, and Prajna Paramita.There is no room for inside.There is no outer emptiness or even the self-nature is empty.There is no four thoughts to stay.There is no four right and even the eight holy paths.Such is the ten powers of Tathagata.There is no four without fear or even the eighteen Buddhas who have no common Dharma.There is no wisdom left.The wisdom of the law without Tao is enough.No pre-flow results are enough.No one will return to the Arhat fruit and the Pure Land Bodhi.There is no way to practice all Bodhisattvas and Mahasattvas.There is no supreme Bodhi for all Buddhas.The Prajna Paramita practiced is also the same, which is called the profound Dharma of this Prajna Paramita.There is no color to obtain.There is no feeling, thinking, action and consciousness to obtain.Even there is no Bodhisattva Mahasattva to obtain the practices of them.There is no supreme Bodhi of all Buddhas.Although there is no law to be obtained here.And all Bodhisattvas can diligently study Prajna Paramita.Even the supreme and righteous Bodhi is always without regression.Therefore, I say that it is very difficult for all Bodhisattvas and Mahasattvas to practice Prajna Paramita.
Sincerely praise, the fragrance remains on your hands. (Collection name: Wang Ling)
